venerdì, maggio 31, 2019

UN report warns against all forms of surrogacy


Both commercial and so-called ‘altruistic’ surrogacy could amount to the sale of children, the United Nations Special Rapporteur on the sale and sexual exploitation of children has warned. Our Government normally likes to listen to the UN. Will it do so on this occasion?
The report, presented to the UN Human Rights Council, by Ms Maud de Boer-Buquicchio, noted the presence of abusive practices in both regulated and unregulated contexts.
In the past, other UN bodies have shown similar fears: “The Committee on the Rights of the Child has consistently expressed similar concerns that surrogacy could lead or amount to the sale of children.”
In order to strengthen the viability of norms prohibiting the sale of children, the Rapporteur has provided a series of recommendations and also requested Member States to fill a questionnaire in relation to the rights of children born from surrogacy arrangements.
The report shows that national laws governing surrogacy vary from absolute prohibition (in France, Germany or Italy, for example) to extreme liberal regimes where even commercial surrogacy is permitted (Georgia, Ukraine, Russia and some states in the US). Other countries, such as Ireland, do not have a proper legislation but surrogacy arrangements are completed using pre-existing laws governing parentage and adoption.
The report states that “the required solution is international and national frameworks that clearly regulate surrogacy”, suggesting that the same principles that have led to the restrictions on international adoptions through the years should now be applicable to surrogacy. Those principles are “the best interest of the child as a paramount consideration, the lack of a right to a child, strict regulations and limitations regarding financial transactions, rights to identity and access to origins, and protections against exploitation.”
“Surrogacy, in particular commercial surrogacy, often involves abusive practices”, writes Ms Maud de Boer-Buquicchio, and “many of the arguments provided in support of these legal regimes for commercial surrogacy could, if accepted, legitimate practices in other fields, such as adoption, that are considered illicit.” If accepted, this would undermine established human rights norms and standards.
The proposed legislation on Assisted Human Reproduction presented by the Irish Government would allow only the so-called altruistic surrogacy, which includes the payment of ‘reasonable expenses’. In practice, the Government is showing no signs of stopping couples or individual availing of commercial surrogacy as well.
In regard to the ‘altruistic’ variety, the report notes this often involves substantial reimbursements to surrogate mothers and substantial payments to intermediaries, and these “may blur the line between commercial and altruistic surrogacy.” Reimbursements may be simple disguised payments for the transfer of the child. According to the report, labelling those arrangements as ‘altruistic’ does not automatically avoid the breach of the Convention on the Rights of the Child, and “it is necessary to appropriately regulate altruistic surrogacy to avoid the sale of children.”
‘Families Through Surrogacy’, an organisation offering Irish residents information seminars on foreign surrogacy, have labelled the UN report as “controversial” in their latest newsletter.
Cross-border surrogacy, when couples or singles travel to avoid legal restrictions at home, is a contentious issue and the proposed Irish legislation does not address it properly.
Reproductive tourism is becoming more common and problematic as sometimes the different steps of the process (in vitro fertilization, embryo transfer, pregnancy, birth, etc.) happen in different jurisdictions, making everything extremely complex to regulate. National bans or restrictions become easily void.
During presentations the Oireachtas Committee on Health some politicians and advocacy groups have requested a more permissive approach to commercial surrogacy as well.
But we should remember that there are good reasons why ‘reproductive tourism’ should not be encouraged. Ms Maud de Boer-Buquicchio writes in her report: “Cross-border surrogacies are mostly commercial surrogacies mediated by for-profit intermediaries, and are usually conducted in jurisdictions that permit commercial surrogacy. The State of the intending parents should not assume that such surrogacies are altruistic. Given the risk of sale of children in both regulated and unregulated commercial surrogacies, States generally should not automatically recognize parentage orders or birth records from foreign States in respect of commercial surrogacies, but should review carefully the proceedings abroad.”
It is contradictory to ban certain practices here and, at the same time, to recognize them when happening abroad where the State has no authority or control. The rationale of the law is precisely to maintain high human rights standards and to discourage practices which are detrimental to the women and the children involved.
Minister Harris has confirmed that the upcoming legislation will not regulate Irish citizens being involved in international commercial surrogacy agreements in other countries.
However, in 2012 the Department of Justice and Equality has published a guidance document to ensure that a child born abroad through a surrogacy arrangement may enter and reside in the State. Since then, 108 applications for declarations of parentage have been made.
This is worrying. If we want to avoid the risk of sale of children (paying one woman for her egg and another for the use of her womb), as highlighted by the UN report, it is essential to maintain human rights standards against the pressure created by lobby groups and the surrogacy industry.

giovedì, maggio 30, 2019

I cattolici in politica e la lezione di Augusto Del Noce

Sono passati trent’anni dal fatale 1989, quando cadde il Muro di Berlino. E trent’anni fa moriva Augusto Del Noce, il filosofo cattolico che previde la fine del comunismo e l’avvento di una società dominata dal pensiero nichilistico e ateistico. Il Muro fu abbattuto il 9 novembre, Del Noce morì il 30 dicembre. Eppure nei suoi scritti quel passaggio poteva già essere letto: al posto del comunismo il consumismo, al posto delle vecchie ideologie il dilagante edonismo della società sazia e disperata.
Per chi, come il sottoscritto, ha vissuto il pontificato di Karol Wojtyła, la filosofia di Del Noce è stata una guida utile per leggere e interpretare la portata del magistero del papa polacco. Anzi, Del Noce fece in un certo senso da battistrada. Basti pensare che Il suicidio della rivoluzione, il saggio nel quale Del Noce prefigurò il collasso del comunismo, uscì nel 1978, quando in Italia il Pci era fortissimo e proprio l’anno in cui fu eletto Giovanni Paolo II, il papa che al comunismo diede una spallata decisiva.
L’attualità di Del Noce è evidente sotto diversi profili. Soprattutto vide il nuovo totalitarismo che proprio oggi stiamo sperimentando, quello attuato non più con le armi e la repressione da regimi dispotici ma quello, apparenetmente non violento, tipico del pensiero unico, dominante nella società ormai pienamente secolarizzata, dove la tirannia ha il volto dell’umanitarismo e l’uomo «liberato» è in realtà schiavo di se stesso, all’interno di una società di massa nella quale la ricerca del piacere è il nuovo oppio dei popoli e il materialismo individualista, che vive solo nel presente, ha la meglio su quello di un tempo, di matrice marxista, che prometteva il paradiso in terra. Annullata la prospettiva del riscatto sociale, eccoci nel regno dell’egoismo utilitarista. Marx in soffitta, Wilhelm Reich (il profeta della rivoluzione sessuale) sugli scudi. Con inevitabile stato di depressione generale.
Continua qui.

mercoledì, maggio 29, 2019

Antefatto di una conversione

Oggi è il compleanno di Chesterton e lo festeggiamo con un articolo di Paolo Pegoraro


Antefatto di una conversione ·

L’amore di Chesterton per il poeta americano 

«Tutta la mia giovinezza è stata pervasa, come da un’aurora, dall’ardore fiducioso di Walt Whitman. (...) Mi emozionavo nell’udire il racconto di qualcuno che riferiva di averlo incontrato per strada; era quasi come se Cristo fosse redivivo». A ricordarlo è il cinquantacinquenne Gilbert K. Chesterton in uno dei saggi che aprono The Thing: Why I am a Catholic. L’incontro con il padre della poesia americana ha tutto il sapore di una conversione, un’autentica svolta che rivoluzionò gli anni della sua giovinezza e ne indirizzò la vita su altri cammini. «Senti, m’informò l’anima, / Scriviamo per il corpo (siamo infatti una cosa)»... l’incipit di Foglie d’erba dovette piombare come una folgore sul dinoccolato diciottenne inglese, smarrito nelle torpide brume dello spiritualismo vittoriano.
È l’estate del 1892, e Chesterton si trova in vacanza a West Kensington, nella camera del suo compagno di studi Lucian Oldershaw, che stringe tra le mani l’edizione ridotta di Leaves of Grass, curata da Ernest Rhys per la popolare collana Canterbury Poets. Cupo e silenzioso, prigioniero di un’introversione immaginativa chiusa a doppia mandata dagli autori decadenti in voga alla Slade School of Fine Arts, il giovane Chesterton aveva fatto preoccupare i propri amici.
«Non potrò mai dimenticare mentre glielo leggevo», annoterà poi il fedele Oldershaw. «La seduta durò da due a tre ore e fummo inebriati dall’entusiasmo della scoperta». Nella sua Autobiografia lo stesso Chesterton riconoscerà che a restituirgli la sanità mentale furono «quei pochi autori di moda che non erano pessimisti» ovvero Walt Whitman, Robert Browning e Robert Luis Stevenson. D’altronde, per lo stesso Stevenson l’incontro con Whitman aveva messo il mondo sottosopra, facendo «esplodere nello spazio mille ragnatele di illusioni signorili ed etiche, e — scosso il mio tabernacolo di menzogne — mi riportò sul solido fondamento di tutte le virtù originarie e virili» (L’arte della scrittura). Proprio questi tre autori riaccesero in Chesterton il caldo falò di un «mistico minimum di gratitudine» verso tutto ciò che di concreto c’è e che, pur con mille imperfezioni, è perfettamente superiore all’inesistenza.

Continua qui.

martedì, maggio 28, 2019

Irci na referendumu ogromnom većinom izglasali liberalizaciju razvoda

Sa stavom irskog ministra ne slažu se u Iona institutu, posvećenom religiji i društvu. Predstavnik instituta dr. Angelo Bottone u svom je tekstu napisanom uoči referenduma istaknuo da većina irskih parova koji se rastavljaju žive u braku „niskog sukoba“, te da će liberalizacija zakona o rastavi ugroziti upravo takve brakove.
“Kada je brak visokog sukoba, tada se čini da je bolje za djecu ako svaki roditelj ode svojim putem. Ali ako je riječ o braku niskog sukoba i roditelji stavljaju dobrobit svoje djece na prvo mjesto, tada bi trebali ostati skupa”, stoji u Bottoneovu tekstu.

Qualcuno capisce il croato?  

lunedì, maggio 27, 2019

Dream Theater - Learning To Live (Metropolis 2000: Scenes From New York)







There was no time for pain 
No energy for anger 
The sightlessness of hatred slips away 
Walking through winter streets alone 
He stops and takes a breath 
With confidence and self-control 

I look at the world and see no understanding 
I'm waiting to find some sense of strength 
I'm begging you from the bottom of my heart 
To show me understanding 

I need to live life 
Like some people never will 
So find me kindness 
Find me beauty 
Find me truth 
When temptation brings me to my knees 
And I lay here drained of strength 
Show me kindness 
Show me beauty 
Show me truth 

The way your heart sounds 
Makes all the difference 
It's what decides if you'll endure the pain that we all feel 
The way your heart beats 
Makes all the difference 
In learning to live 

Here before me is my soul 
I'm learning to live 
I won't give up till I've no more to give 
No more to give 

Listening to the city 
Whispering its violence 
I set out watching from above 
The 90's bring new questions 
New solutions to be found 
I fell in love to be let down 

Once again we dance in the crowd 
At times a step away 
From a common fear that's all spread out 
It won't listen to what you say 
Once you're touched you stand alone 
To face the bitter fight 
Once I reached for love 
And now I reach for life 

Another chance to lift my life 
Free the sensation in my heart 
To ride the wings of dreams 
Into changing horizons 
It brings inner peace within my mind 
As I'm lifted from where I spilt my life 
I hear an innocent voice 
I hear kindness, beauty and truth 


The way your heart sounds 
Makes all the difference 
It's what decides if you'll endure the pain that we all feel 
The way your heart beats 
Makes all the difference 
In learning to live 

Spread before you is your soul 
So forever hold the dreams within our hearts 
Through nature's inflexible grace 
I'm learning to live

sabato, maggio 25, 2019

Milano da leggere



Fino al 30 giugno è possibile scaricare dal sito delle biblioteche di Milano dei fumetti dedicati alla città.


venerdì, maggio 24, 2019

Elezioni




Oggi giornata elettorale. Stamattina ho votato per la amministrative irlandesi e per un referendum costituzionale mentre nel pomeriggio per le europee.


Questa era la fila per il seggio italiano.

mercoledì, maggio 22, 2019

Il medico condannato per aver fatto il medico in Argentina

martedì, maggio 21, 2019

The risk factors leading to marital breakdown


Do marriages that end in separation or divorce share certain traits, risk factors that allow us to predict which couples will stay together and which ones will not? The answer is, yes.
In my previous blog I referred to the studies of Paul Amato, a sociologist of marriage from Pennsylvania State University. He pointed out that somewhat more than half of marriages that break up were low-conflict, not high-conflict, which means the relationships were not abusive and had low levels of discord.  They may even have been outwardly happy, especially to the children.
Using data from the US National Survey of Families and Households, Amato and his collaborators tried to identify possible predictors of marriage breakdown. He looks at both types of marriages that end in break up, high-conflict ones and low-conflict ones, and finds certain common predictors of divorce or separation.
These are:
  • marrying at an early age
  • cohabiting with other partners prior to the current marriage
  • having divorced parents
  • having stepchildren in the household
  • holding liberal family values
  • believing in the acceptability of divorce
As most of those factors are more present in our society nowadays compared to the past, it follows that couples have never been at higher risk of breaking up.
Believing that a better alternative to a present spouse is available is also an important factor. A substantial percentage of spouses in both groups began dating within one month after the separation. In other words, they had someone else in mind when they left their marriage.
Speaking of people in low conflict marriage who nonetheless break up, Paul Amato notes: “The absence of barriers [to breaking up] and the availability of alternatives [another person] may entice some moderately happy individuals to leave their marriages and to seek greater happiness with different partners”.
How do they fare afterwards? Do they find the happiness they seek? Not necessarily. Divorced individuals generally experience a lower level of well-being than do married ones. Also, subjective well-being tends to decline following divorce and so does the general standard of living. Those who raise their children, now have to do it without the daily help of the other parent, and those who don’t, often see the ties with their children become weaker. There is always much emotional cost involved.
We are nearing the end of another divorce referendum, this one aimed at removing the waiting time for divorce from the Constitution, but we have not seriously discussed what causes a marriage to break up in the first place. There has been discussion of abusive relationships, but none at all of the fact that most marriages that end are not high conflict and could possibly have been saved.
We have not looked at the risk factors that lead to divorce or separation and how to reduce these, or how a marital breakup can affect children. In other words, there has been no proper discussion at all. As usual.

domenica, maggio 19, 2019

I vostri acquisti

Lo sapevate che c'è una paginetta simpatica (questa) in cui Google tiene traccia di tutti i vostri acquisti? Non degli acquisti che fate mediante lo store di Google, ma tutti gli acquisti che fate online? Come fa? Se avete Gmail, legge le ricevute di Amazon e degli altri siti di ecommerce che vi arrivano via posta elettronica, e si salva i dati. Io non lo sapevo. Non lo sapeva nemmeno il giornalista di Cnbc che ha scoperto la storia.