Prof. Siobhan Mullaly from NUI Galway, who
spoke as an expert, should have explained why marriage
deserves constitutional
protection. But she didn’t. Instead, she claimed that article
41, which defines
the family as the “primary and fundamental unit group of
society, as a moral
institution possessing inalienable and imprescriptible rights,
antecedent and
superior to all positive law”, hindered how we protect those
in the family
which are more at risk of exploitation or abuse.
Other non-marital
relationships and
children in those relationships also have some other
constitutional protections
but article 41 specifically safeguards only the family based
on marriage and
this is a limit, according to Mullaly. “Ireland has become a
much more diverse
society, we now recognise and protect different kind of
sexualities and different
kind of relationships”, she said.
So, what has to be done?
Her suggestion was
that issues related to the family should be dealt with
ordinary legislation and
policy. But the logical conclusion of this approach, which she
did not make
explicit, is that marriage should be removed from the
Constitution completely, so
lose its special status.
Prof. Mullaly’s paper was
followed by three
presentations from an unmarried mother, an unmarried father,
and unmarried
woman in a same-sex relationship. They all complained that
their condition is
not recognised by the Constitution.
Given that the topic of
the Citizens’
Assembly is gender equality, one wonders on what capacity the
two women were
invited to speak. Unmarried fathers are treated, not in the
Constitution but in
the law, less favorably than unmarried mothers and so only the
man could legitimately
claim that he is discriminated because of his gender. Instead,
the other two
speakers are treated differently, when compared to married
mothers, not because
of their gender but because of their marital status, which is
not a matter this
Assembly has been asked to recommend for by the Oireachtas.
Nonetheless, the common
theme among the
speakers was the request to extend to other relationships the
constitutional
protection currently reserved to marriage only.
(Paradoxically, in a
meeting on gender
equality all five experts who spoke were women, and only 2 of
the total 12
interventions were by men.)
Obviously, unmarried
parents have a natural
right to raise their children but it is not necessary to
weaken even more the
institution of marriage to provide unmarried parents with some
legal arrangements
that address their legitime concerns. And this even more
urgent if we consider
the interest of children born outside marriage, which are now
becoming more
common.
In 2009, the Iona Institute produced a document that addressed possible changes in family law. With
regard to
unmarried fathers, we wrote:
“… unlike a married man,
an unmarried
father has not formally demonstrated a commitment either to
his partner or to
his child. Upon being married both men and women take on both
rights and responsibilities.
The very act of marrying indicates, and it is taken to
indicate, that they
understand this. The commitment of an unmarried father to his
child is much
more uncertain than this. This being so it would seem unwise
to grant a father
automatic guardianship rights. It would also undermine
marriage in that the
rights of married fathers could be obtained without being
married. For this
reason a father should have to apply for guardianship because
this would
demonstrate a wish on his part to play some role in the life
of his child and
to accept some of the responsibilities. But to repeat, there
should be a
presumption in his favour.”
The marriage of a woman
and a man provides
children of the most beneficial model of family life as it
gives them a mother
and a father who are committed to each other and to their
offsprings. What needs
to be strengthened is precisely marriage, rather than its
alternatives, because
it is just marriage that ties legal parenthood to biological
parenthood for
fathers and encourages them to commit both to their child and
the mother of
their child.
The Citizens’ Assembly on
gender equality is
not exactly the appropriate place for such discussion but
given that they
decided to address the topic of the family in the
Constitution, they should have
devoted their energy to discuss how to defend and protect the
family founded on
the marriage between a man and a woman, which is the only one
institution
beneficial to children that has an equal representation of
both genders.
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