venerdì, ottobre 25, 2024

“They can have an abortion every month if they want”

 

recent study by two pro-choice academics provides interesting insights into the GPs who offer abortion services in Ireland. Those GPs, while fully in favour of abortion, nonetheless have reservations about some of what they are seeing, and in particular about women who have had multiple abortions in a relatively short time.

Very revealingly, when one doctor raised concerns about women having multiple abortions, someone from the British Pregnancy Advisory Service (BPAS), which is a big abortion provider, accused the doctor of being ‘judgemental’, and said women should be able to have an abortion every month if they want.

The research, published by two members of the Law School at University College Cork (UCC), is based on interviews with 15 doctors, most of whom are part of START (Southern Task-force on Abortion and Reproductive Topics), a network of pro-choice healthcare professionals.

According to the study, a key motivation for participating in providing abortions is “respect for human rights, women’s rights, and equality.” ‘Dr H’ (all names are anonymised) stated: “I’m a very great believer in bodily autonomy and the rights of the individual.”

Some of these doctors were politically active in campaigns to repeal the Eighth Amendment. However, the anonymous interviews reveal that even among strong pro-choice advocates, there are reservations about aspects of the work they are doing.

‘Dr P’ told the researchers: “I think it’s important to acknowledge that we’ve made a decision that a woman should be able to have an abortion if she wants one and, big deal, you shouldn’t have to justify it or beg for one. But at the same time, like I remember, I had one girl, a student, and she had three abortions in 18 months. And I remember thinking, you know, that’s not what I voted yes for.”

It should be noted that the study is written from a distinctly pro-choice perspective. It was partially funded by the Irish Family Planning Association, and one of its authors is a member of the Abortion Working Group of the National Women’s Council of Ireland. Only selected responses from the interviews are published, and we do not have access to the complete data, yet these selected quotes reveal some hesitations.

Another doctor, referred to as ‘Dr O’R’, remarked: “You know, I have had five who’ve had three [abortions]. Four or five women for three. And when we’re talking in our group, we get quite paternalistic saying, ‘Jesus, throw the Implanon [a long-term form of contraception] into her.’ And when we had BPAS over, they were saying, ‘How dare you be so judgemental? She can have a termination every month if she wants.’ Still, you know, the medic part of me goes, ‘God—surely that’s tough on her,’ you know, but yeah—how do you reconcile that?”

Unlike other countries, Ireland collects almost no data on women undergoing terminations, so it is unclear how many have had more than one abortion but this study confirms that this is not uncommon here.

The interviews also reveal tensions within GP practices between those who provide abortion services and those who do not. “Yeah, I’m probably known as the baby killer, but no, all nicely. Some of my very best friends and colleagues absolutely refuse to do this. They will remain my best friends. You know, I don’t do toenails. I send them up to my colleague. He sends me, you know… so we, you know, I think we’re all over it,” said ‘Dr O’R’.

Some participants in the study admitted they do not discuss their involvement in providing abortion services with family members or acquaintances. ‘Dr B’ stated: “I would say there’s very few people who would talk openly about the fact that they provide that service in a social setting because they just don’t know who’s there and what their view is going to be. And that’s actually a stigma, like, that is actually, you know, a stigma that you’re carrying.”

The report by Marie O’Shea on abortion services in Ireland estimates that around 90pc of Irish GPs do not participate in offering these services. This new study suggests that even those who are involved may struggle to reconcile their ideological commitment with the realities they face in practice.

giovedì, ottobre 17, 2024

Il furto

Candelabri di stelle
sulla piazza remota
come un' immensa basilica vuota 
La croce enorme col Cristo
(unico segno di veglia)
sorveglia
la fontana di Papa Sisto.
Le quattro strade assorte
camminano fin sulle porte
della città sgominata.
Assediata?
Messa a fuoco?
Abbandonata?
Il gobbo - unico cittadino
reperibile
fece dalla soglia capolino
e si avanzò - stampellando
sulle gambe contorte
di contrabbando.
Corsero brividi d'orrore
su tutte le porte ...
bendate
dalle gelide mani della sera ...
Il gobbo raggiunse la croce
nel centro della piazza
e a colpi di zappa la svelse
dalla terra scavata di recente.
Poi se la caricò sulle spalle
con tutto il suo Cristo
sanguinolento
si segnò con l'acqua di Papa Sisto
e disparve
fra i capelli discinti dell'ultima luna.
All'alba gli abitanti
della cittadella risorta
morirono d'orrore sugli sbocchi
della minuscola piazza.
Dalla croce pendeva
incoronato di spine
il piccolo gobbo mago
con un sogghigno di lago
sulle labbra paonazze.

da Baionette (1915)

mercoledì, ottobre 16, 2024

Just how many people are really atheists?

 

A recent survey has found that, for the first time, atheists in the UK outnumber those who believe in God. Or do they? Because an awful lot depends on exactly what people are asked.

The “Explaining Atheism” project is a global research initiative led by Queen’s University Belfast and recently released interim findings appearing to show that atheism is now more widespread than theism in the UK.

The study surveyed approximately 25,000 individuals across six countries, including Brazil, China, Denmark, Japan, the UK, and the USA. It draws upon data from the British Social Attitudes Survey, the World Values Survey, and an earlier project by the same team, “Understanding Unbelief” (2017-2021).

According to the British Social Attitudes Survey (BSAS), belief in God in the UK dropped from 41.8 pc in 2008 to 37.4 pc in 2018. During the same period, the percentage of people who say they do not believe in God rose from 35.2 pc to 43pc.

However, a survey conducted by the International Social Survey Programme (ISSP) put the number of atheists in Britain at 26pc, not 43pc.

Why the difference? It seems to come down to how the question is asked. The BSAS asked people point-blank whether they believed in God or not. But the ISSP asked a wider range of questions from emphatic atheism to emphatic theism and everything in between.

A similar phenomenon was observed in Ireland, where the wording of the Census 2022 question “What is your religion?” was modified to “What is your religion, if any?” The first response option was “no religion”, whereas this had been the last option in the 2016 Census. This change led to a big increase in “no religion” responses. No surprise there.

Prof. Stephen Bullivant, a sociologist of religion at St Mary’s University in London, noted that in some countries, the term ‘atheist’ carries a degree of stigma, and people may avoid identifying as such, even if they do not believe in God or practice any religion. Conversely, in other cultures, atheism or secularity has become the norm, leading respondents to self-identify as atheists, even if they still hold some belief in God.

Interestingly, the “Explaining Atheism” study also found that “non-belief in God does not necessarily rule out belief in other supernatural phenomena, as most atheists and agnostics express some type of supernatural belief.”

By the way, the findings indicate that belief, or non-belief, in God is predominantly influenced by socialisation, rather than by factors such as education, fear of death, or a need for structure. Parental upbringing and societal expectations about religion were identified as the most significant factors. For instance, those not exposed to religious practise by their parents during childhood were more likely to identify as atheists.

In other words, we are very conventional. If the broad social convention is religious, then we are more likely to be religious, and if the convention is broadly secular, we are more likely to be secular, or even atheistic. We don’t seem to think as much about our beliefs as we might like to imagine.